Thanks? I feel…

 

 

 

I’ve heard all of those from my associates, of us I’ve dated, and even random strangers. Whereas these statements might all sound like compliments, they’re not.

 

 

 

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Though I’m from the Midwest, I often get treated like I am a chunk of tropical fruit.

 

 

 

Google the phrase exotic. Or, if you’re using exotic as a noun-effectively-you’re referring to an exotic plant or animal. As an adjective, it means “originating in or characteristic of a distant overseas country” and examples embody “exotic birds” or “exotic places.” Synonyms embody international, nonnative, tropical, launched, or imported.

 

 

 

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Hmmm. These don’t seem like a approach to compliment someone.

 

 

 

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Despite the intention to specific a praise, what is actually being communicated if you name a woman of shade “exotic” is a backhanded reminder that we are much less normal, much less human, and less actual than white of us.

 

 

 

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I’ve dated males who seem to have a “Pokemon” strategy to girls of shade - they've to gather us all.

 

 

 

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My rejection of the word exotic as a manner to explain me might sound like I’m making an enormous deal out of something when someone is just making an attempt to be “nice” to me. And true, some girls of color might not individually find being referred to as exotic dangerous.

 

 

 

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However statements like “You’re so exotic” are laden with histories of ways girls of coloration have been oppressed sexually and so they proceed to ‘other’ us by creating each a geographical and ideological distance between us and everybody else. Exotification serves as a strategy to dehumanize and simultaneously put us up on an unrealistic pedestal.

 

 

 

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Whereas all ladies of shade aren’t oppressed by racialized sexism in exactly the same ways, our bodies are all still continuously below scrutiny.

 

 

 

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Below are four explanation why calling a girl of colour exotic is racist.

 

 

 

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1. Exotic Implies There may be One ‘Normal’ Standard of Magnificence

 

 

 

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“You’re lovely for a [insert non-white race here].”

 

 

 

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Girls of colour are seen as exotic as a result of we look different than the mainstream beauty ideal, which is sort of exclusively white. And while some beautiful women of color have achieved recognition in mainstream tradition, media representations “whitewash” these ladies by lightening their pores and skin or shrinking their our bodies.

 

 

 

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Exotification is a reminder that ladies of color fail to meet Western, white standards of beauty that favor light skin and eyes, straight hair, and thin figures.

 

 

 

Beauty standards are a form of social, economic, and cultural foreign money - magnificence is a giant deal as a result of it exhibits up in whether or not or not people are handled with dignity and respect by society.

 

 

 

For instance, the way in which a Black lady wears her hair, whether or not it conforms or to not white requirements of magnificence, would possibly impression whether or not or not she gets employed for a job.

 

 

 

When magnificence is in the attention of the beholder - and the beholder is usually a white, cis-heterosexual man - magnificence narratives become racialized.

 

 

 

Whereas white women are also burdened by requirements of beauty, girls of coloration are fully alienated and “othered” from this ideally suited. An “exotic woman” isn't really seen as stunning on her personal phrases.

 

 

 

Completely different cultures could may also have totally different magnificence ideals, however the concept of one idealized beauty commonplace is not possible and unattainable. We don’t all look the same and can’t be anticipated to all look like a really restricted cookie-cutter version of perfection.

 

 

 

For example, Asian girls, who are sexualized as passive and submissive, are then additionally anticipated to be small and delicate when measured below white beauty standards.

 

 

 

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Our magnificence is not likely seen as true beauty.

 

 

 

Exotification comes with fixations on things like pores and skin colour, hair, physique dimension, eye form, or different physique components. This shows up in methods individuals may obsess over Asian women’s “almond” eyes, “silky black” hair and petite figure; the fetishization of Black women’s butts and preoccupation with their hair; the unwarranted curiosity of the place these physique components really come when fascinated by the racial ambiguity of mixed race ladies.

 

 

 

This also shows up within the methods that always times our our bodies are concurrently seen as unwanted. Black hair is kinky and bizarre. Asian eyes are thought to be slanted, small, and sinister. Darkish pores and skin is degraded.

 

 

 

In 2014, Nina Davuluri grew to become the first South Asian American lady to win the Miss America pageant - but the response was overtly racist. As an Indian American, her non-white body, her presence, and her magnificence was seen by many within the American public as too international to be truly stunning.

 

 

 

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Or, when Lupita Nyongo won the Academy Award for Best Supporting Actress, her magnificence, her body, and her darkish pores and skin grew to become a media spectacle.

 

 

 

Women of shade may be simultaneously hyper sexualized and desexualized, creating emotions that our our bodies just aren’t fairly proper. We’re made to really feel like we deserve the worse ways we’re handled because of the way we glance.

 

 

 

These racialized beauty narratives impact us emotionally, mentally, and bodily as we toil to appear to be a body we have been by no means meant to appear to be or work to be okay with our bodies and our seems despite adverse societal suggestions.

 

 

 

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2. It Reduces Women to the Standing of Exotic Animals

 

 

 

The “Dragon Lady” and “Lotus Flower” stereotypes draw on photographs of exotic flora and fauna to describe East Asian girls. The style industry frequently portrays Black ladies as animalistic, draped in animal prints, and sometimes actually caged. Indigenous girls are pictured as primitive and savage.

 

 

 

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By perceiving women of colour as exotic, you’re also imagining us as wild animals who have to be tamed. This is often used along with the depiction of men of colour as dangerous predators and beasts.

 

 

 

This may be seen most actually in how explorers and colonizers paraded what they perceived as “primitive” Native people round like trophies as a method to showcase their discovery of “exotic lands.”

 

 

 

Human zoos that showcased Indigenous people from Asia, Africa, Latin America, and Australia have existed from the 1500s until the 1950s. Individuals of colour had been handled as attractions and exhibited in cage in arenas such because the World’s Honest, the place tens of millions of people flocked to see the “exotic.”

 

 

 

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Folks of shade had been actually animals on display in a zoo.

 

 

 

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Ota Benga was placed on display within the primate exhibit at New York City’s Bronx Zoo after being kidnapped from his home within the Congo.

 

 

 

Saartjie Baartman, a twenty-year-previous girl born in southern Africa of the Khoisan people, was exploited as a “freak” exhibit. Objectified and exhibited, her butt was constructed by the Western public as “unnaturally” giant. Her body, just like that of other girls in her community, was perceived as “abnormal.”

 

 

 

Her life shouldn't be just a previous moment in historical past, but a part of ongoing exploitation and objectification.

 

 

 

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The notion and remedy of ladies of color as “exotic” animals reveals up within the ways that our our bodies are disrespected, exploited, and consumed each day - like being touched without consent or how our our bodies and sexualities are turned into jokes, fetishes, and fleeting tendencies.

 

 

 

Being seen as “white” was and is being seen as normal, human, and racially superior. Folks of color are then handled as each lower than and also as fascinating curiosities and aberrations of what it meant to be human.

 

 

 

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Today, girls of color also proceed to be bought and offered - the vast majority of human trafficking victims are folks of coloration. Seen extra like issues to be possessed and less like people, people of colour are treated with the identical oppression as exotic creatures to be captured and used.

 

 

 

Additional, when exotic girls of shade get equated to animals, animals often get extra empathy and justice than we do.

 

 

 

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As girls of color we may be and are fierce and sturdy, that ferocity is ours and ours alone - not to be turned towards us or taken away from us by turning us into commodities.

 

 

 

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I am not your lotus flower or your submissive, servile pet. I'm a human being who deserves dignity, respect, and a possibility to dwell my life freed from blatant or benevolent oppression, But sadly, establishments of whiteness and imperialism have neglected to acknowledge this for centuries.

 

 

 

3. Both Media and History Proceed to Portray Exoticism in Dangerous Methods

 

 

 

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Stereotypes of exotic “spiciness” stem from histories that first understand women of colour as uncivilized and savage. If you adored this short article and you would certainly like to get additional info relating to pictures of beautiful naked ladies kindly go to our own webpage.

 

 

 

The depiction of women of colour as exotic and from “faraway lands” is pervasive all through mainstream media, from pop songs with lyrics about traveling the world to sleep with “all kinds” of girls to individuals of color depicted as props or backdrops in trend magazines.

 

 

 

The fetishization of ladies of color, which also perceives our our bodies as less than, as objects to be conquered, as exotic spices to be found traces again to colonial legacies that justified rape and enslavement.

 

 

 

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These histories of colonization get rewritten and trivialized by widespread culture.

 

 

 

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In the Disney model of historical past, akin to in Pocahontas, there’s a complete track in regards to the Native Americans as “savages, savages barely even human.” When I used to be a child watching this movie, the ramifications of equating Native individuals to savages didn’t sink in - it was just taken as an appropriate part of the narrative.

 

 

 

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Dangerous myths about Indigenous folks as “primitive” and “animal-like” are internalized. This dehumanization creates a false justification that makes it simpler to abuse Indigenous women and likewise disenfranchise Indigenous communities on a systemic level.

 

 

 

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One other example in Disney is Aladdin, where the Middle East is described to start with as “barbaric however hey, it’s home.”

 

 

 

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Simply as these movies are canonized as childhood favorites in the mainstream, so are the harmful stereotypes about folks from the Center East - the picture of the Middle East as “barbaric” continues to plague media narratives and imagery.

 

 

 

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The legacies of colonization and its affect on girls of color span all media - they’re also woven into porn.

 

 

 

Much of the mainstream porn business is structured across the premise of the white male fantasy, the place whiteness is each regular and innocent, and then uses violently racist plot-strains where girls of colour are each conquered and saved.

 

 

 

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These plots aren’t just someone’s racist fantasy though. In real life, there continues to be ongoing legacies of sexual exploitation, trafficking, and assault of girls of colour.

 

 

 

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4. Violence Towards ‘Exotic’ Bodies

 

 

 

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The sexuality of women of shade often gets pathologized as hypersexual. For example, the media representation of Latinas follows a pattern of sexualization and exotification.

 

 

 

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When girls of colour are perceived as exotic, one other set of behavioral expectation is imposed in terms of persona stereotypes that make us roughly fascinating: Latina ladies ought to be spicy and sizzling-headed; Asian ladies ought to be submissive; Black ladies should be “well-mannered” and simultaneously sexual.

 

 

 

Ladies of color are depicted as always wanting sex or available for sex, but not in a way that actually reflects our desire, our wants, or our needs.

 

 

 

Hypersexualization is often imposed as hyper-heterosexuality - erasing the many ways ladies of shade express and identify their sexuality.

 

 

 

The myths that equate “exotic” with “promiscuous” have led to violent impacts where experiences of sexual assault by women of color are minimized, and worst of all, normalized and legitimized.

 

 

 

Being called exotic is rooted and entrenched in violence. Whereas on the floor, it appears complimentary, and at worse, a informal faux pas, the historic and present influence of exotifying ladies of coloration has focused us for sexual violence.

 

 

 

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And these violences and abuses go unchecked.

 

 

 

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The historic and present sexual violence and abuse in opposition to girls of coloration, especially against Black, Native, and immigrant ladies, have led to the attitude women of color are “immune” to such violence so experiences of violence and assault aren’t taken significantly.

 

 

 

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Girls of colour experience continue exotification in different ways, either within the types of hyper want and sexualization or within the form of erasure.

 

 

 

Seen as exotic and thus fetishized as stereotypes, girls of coloration aren’t fully recognized as people. Being referred to as exotic can be like somebody saying, “I’m solely choosing to recognize you by your race, which by the way, I’m fetishizing as sexy.”

 

 

 

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The exotification turns girls of coloration into animals, props, and costumes.

 

 

 

The “sexy” Indian, harem girl, and Geisha costumes that flip up at Halloween yearly are proof that girls of coloration still continue to have their identities turned into one-dimensional, caricatured representations.

 

 

 

Calling a woman of color “exotic” shouldn't be solely racist, but has harmful, lived impacts of how we and how are communities are handled on a each day foundation and on a systemic degree.

 

 

 

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Rachel Kuo is a Contributing Writer for On a regular basis Feminism and a scholar and educator based mostly in New York Metropolis. Her skilled background is in designing curriculum and also communications technique for social justice schooling initiatives. You can observe her on Twitter @rachelkuo.